THE EARLY AFFLICTION
The affliction which our early Christian brothers suffered
was at first caused by those who could not accept the New Covenant
which was promised by God and put into effect by the Lamb of
God, sprinkled with His own blood. The book of Acts records much
about the early affliction. Jer. 31:31. Mat. 1:21, Acts 2:37-47,
Heb. 7:27.
Soon the Romans began to persecute both Jews and Christians. The New Testament contains many comments about afflictions which the Apostles and Early Saints suffered. 1 Thes. 3:3-4 is but one example. "...No man should be moved by these afflictions: for yourselves know that we are appointed thereunto." 1 Cor. 4:6-14, 1 Peter 2:21, 2 Tim. 3:12.
The Letter to the Hebrews, Chapter 11, tells of the faith and the affliction of God's servants who lived before the birth of Christ. Job suffered affliction. Isaiah, Jeremiah and Zechariah (just to mention a very few) were both rejected and persecuted by the people and religious establishment of their day.
Not only are there references in the New Testament to the
suffering of the Early Saints, but there are references in the
civil records and private writings of the people of that time.
THE ROMAN STATE
The 1966 Edition of COLLIER'S ENCYCLOPEDIA gives details of
some instances. Caligula's emphasis on his own divinity almost
raised a war in Judea. Astrology, mysteries, eastern cults and
worship of the goddess Isis flourished. (Caligula, A.D. 41-54, V.
20, p. 194.) If a Jew or Christian would not acknowledge Caligula
as divine (accept the mark of the beast) he or she was executed.
The first Empire wide persecution apparently took place in
about A.D. 251 under Decius, when he called for an Empire wide
devotion to placate the gods of the Roman State, because of the
plague, and murdered Christians who refused to participate.
Persecution and affliction, localized and sporadic, continued
until about A.D. 315.
THE CATHOLIC CHURCH
It was about this time Constantine issued the "Edict Milan,"
which decreed tolerance for Christians. He presided at the
Council at Nicaea. He was the first man in history to be worshiped
as pagan god (the Emperor-god of Rome) and `christian'
Pope (father) of the Holy Roman Catholic Church. There, at the
Council of Nicaea in A.D. 325, was the birth of the Catholic
Church. From then until the fall of the Roman Empire the Catholic
Church grew.
The Pope soon declared himself the head of the Body of Christ in his absence (Mat 29:00), and thus, he `is God on earth.' Any Christian or Jew who would not accept him as god (receive the mark of the beast) was murdered. The Scripture was taken from the faithful on pain of death. The Pope seized power when and where he could, until controlling almost all of the known world. From 500 to 900 unknown millions of Christians were killed because they would not accept the mark of the beast: they would not accept the Pope as "God on earth." (See HALLEY'S BIBLE HANDBOOK, 23rd Ed. 1962, p. 758-97.)
800 or 900 A.D. was, in round figures, the depth of the Dark Ages and the peak of the Pope's power. From that time the Catholic Church began to loose power over mankind. Yet, from 900 through 1700 the Pope, though the Catholic Church was in decline, managed to kill millions of those who would not submit to his rule and accept his mark.
In 1532 Martin Luther broke away from the Pope. In 1611 the King James Bible was printed. (Aside from the Sacrifice of The Lamb of God, the most significant event in human history.)
It is a matter of fact -- recorded on the pages of history -- that the Pope has tormented the survivors of the Tribe of Judah and murdered uncounted millions of Christians who would not accept his mark.
Why? Why would the horn of a "form of religion" murder those
who would not worship him as God? Because he has been deceived,
possibly possessed by Satan as Judas was. 1 Tim. 4:1-3. Do not be
deceived, it was Satan who brought this affliction upon Jews and
Christians, and he will do it again. Dan. 7:21, Rev. 13:7,
11:7-10.
WE WERE WARNED
Y'Shua said those who followed Him would have to suffer, as
the world had rejected and afflicted Him it would reject and
afflict His servants. Mat. 10:24-25, 24:9-10.
The Prophets suffered affliction. Jesus suffered for us. The Apostles suffered affliction. The early Saints suffered affliction until as late as the 1700's.
In fact, to this very day Christians suffer affliction in
Russia, Asia, Africa, the Mid-east and South America. As a matter
of Fact (with some few exceptions) the only Christians in this
modern world who have not suffered for their faith are the last
five generations who have lived in North America. The spoiled and
pampered Christians who have lived in the richest nation of this
world are the only Christians who have not suffered affliction
for a testimony of their faith. To be born to purple may be more
curse than blessing. Being weak, and fearing affliction, they are
easy prey to the false promise of life, or death, without pain.
Rev. 2:18-22.
WHAT ABOUT THE RAPTURE?
If the Lord wants to take us before the Affliction and
Tribulation, that would certainly be alright with us, right? Who,
in his right mind, would refuse to go? On the other hand, if He
has decided we must remain for the testing of our faith by fire,
how could we argue with Him? Isn't it true we want to understand
His will for us so we can serve Him? Do we sincerely pray, "Thy
will be done..."?
Will the Late Saints have to suffer affliction or tribulation?
Is the affliction described in Matthew 24:9-10 the same
event as the tribulation in verse 21? Will the Church live, and
suffer, through both events? Or will the rich and pampered
Christians who's faith has never been tested by the fire of
affliction be "ruptured off this earth" before the Vials of wrath
are poured out upon the Beast's Kingdom?
WHERE IS IT WRITTEN?
The Doctrine of the Rapture is one which should be
considered from the "where is it written?" point of view. If a theory,
doctrine or dogma is not written in clear and concise terms in
The Word, then we may reject it. And, any theory, doctrine, or
dogma which contradicts the literal definition of The Word should
be rejected.
We need to answer three questions.
1. Does the Scripture clearly tell us the Last Century Church will be removed before the Affliction and Tribulation? 2. The Word does clearly tell us we will rise up to meet Him in Joy in the sky. The question is, WHEN? 3. Does the Word of God tell us our Lord will return TWICE more, once to `rapture' the Saints and once to destroy His enemy and this dying earth?
Do any of the scriptures given as proofs of "the rapture" literally say God is going to take His Church off the Earth before the Affliction? Or is this what someone said they mean even though they don't actually say it? Study the Scriptures carefully and it will be found that none clearly say our Lord will come two more times. In fact, He took great care to tell us He would not come in secret, that every eye would see Him. Mat. 24:26-30. Rev. 1:7.
Where is it written, in black and white, that although the
Early Saints were murdered by the Horn of Rome, the Late Saints
will not be murdered by the Horn of reborn Rome?
STUDY CAREFULLY
The serious Bible student will examine all verses which
refer to a named event. The day our Lord will come is referred to
as "That Day." by carefully examining all of the events described
as occurring on That Day we find that "the day of the Lord" and
"the day of God" are the same day. 2 Peter 3:7-12 ...compare
verses 10 and 12. 1 Thes. 4:16, Ps. 102:26, Isa 34:4, Mat 24:29.
ONE TAKEN, ONE LEFT
It is written that we will rise up to meet him in the sky,
and that one will be taken and the other left: But the question
is WHEN?
Study Matthew 24:29 to 32 with care. Jesus tells when "one will be taken and the other left." "Immediately after the tribulation... and THEN will appear the sign of the son of man... and THEN all the tribes ...will mourn, and they will see the Son of man coming ...AND He will send out his angels with a great sound of a trumpet, and they shall gather His elect..." One will be taken and the other left when the Lord sends His angels to gather His Elect.
Now, using your concordance, study the events listed in
those scriptures which contain the sign of the Seventh Trumpet,
the Last Trumpet. Jesus will gather His elect at the last trumpet,
not before. 1 Cor. 15:50-54.
WHO IS APPOINTED TO WRATH?
It is written that we are not appointed to wrath. "Jesus
which hath delivered us from the wrath to come." 1 Thes. 1:10 and
5:9. The term `delivered' is past tense: that is, this is something
which has been done, not prophecy about something which
will be done at the end of time. "Now is come salvation, and
strength, and the Kingdom of our God..." Rev. 12:10.
HOW did we get salvation? By the death of the Lamb of God. WHEN did we get salvation? When we accepted the death of the lamb of God as atonement for our sins. Mat. 1:21, Acts 2:37-47, Col. 1:12-14.
How can some men claim the Letter to the Thessalonians meant one thing to the Early Saints and something else to the Late Saints? Were they ruptured off the earth before they suffered affliction? No. They received salvation when they believed and were added to the Church, and still suffered affliction.
This "saved from wrath" means the same thing to us it meant to them. That is, by His sacrifice the Messiah has saved us from the eternal separation from God which we earned by our sins: grace rather than judgment. Acts 2:21, 47, 15:11. Rom. 5:9, 1 Cor. 5:5.
Who did God appoint to wrath? "But after thy hardness and impenitent heart treasurest up to thyself wrath against the day of wrath and revelation of the righteous judgment of God." Rom. 2:5-8. Those who reject the Messiah, deny Truth and refuse to repent from their life of rebellion are appointed to wrath. When will they receive this wrath? On That Day... the day of judgment. Rev. 11:18, Zep. 1:15-16.
It is that wrath from which we are saved. And please note:
the Vials of wrath are poured out upon the Beast's Kingdom, not
upon the Saints -- just as the 10 Plagues were poured out upon the
Egyptians, not on the Twelve Tribes of Judah. Rev. 16:1-10.
THE CHURCH IN THE BOOK OF REVELATION
It has been said "the rapture" is proven by the fact the
Church is not spoken of past the Fourth Chapter of the Book of
Revelation. Is this correct? Is there no mention of the Church in
the Sixth, Seventh or Twentieth Chapters?
In order to answer that question we must define four terms.
1. What is the Church? 2. Who is in the Church? 3. What are the names of the Church? 4. What are the names of its members? 1. The term Church (Ecclesia) means Assembly, Congregation. The Church is the People of God who are gathered in His name. 2. The Faithful Children of Abraham (by blood or adoption) are the Congregation, Assembly, Church of God. The Strangers (Exiles) are the Church. The saved are added to, or are "in," the Church. 1 Peter 1:1, Col. 1:1-18. Acts 2:38-47. 3. Following is a list of the NAMES of the Church. The Assembly of the Saints, Ps 89:7. The Assembly of the upright, Ps. 111:1. The Body of Christ. Rom. 12:5, Eph. 1:23. The Branch, Isa. 60:21, Rom. 11:17-21. The Bride, Rev. 21:9. The Church of The First Born, Heb. 12:27. The Church of God, Acts 20:28. The Family in heaven, Eph. 3:14-15. God's Flock, Isa. 40:11, Acts 20:28. General Assembly, Heb. 12:23. God's Building, 1 Cor. 3:9. God's Husbandry, 1 Cor. 3:9. The Habitation of God, Eph. 2:22. The Holy City, Rev. 21:2. The Israel of God, Gal. 6:16. Household of God, Eph. 2:9. The Lamb's Wife, Rev. 19:7. Pillar and Ground of Truth, 1 Tim. 3:15. A Spiritual House, 1 Peter 2:5. Saints, Rom. 1:7, Col. 1:2. Temple of God, 1 Cor. 3:16. The Twelve Tribes, James 1:1, Eze. 48:5-6. Saints and Faithful Brethren, Col. 1:2 God's Beloved, Romans 1:7 4. Following is a list of NAMES of the members of the Church. Saints, Rom. 1:7, Acts 9:13. Believers, Acts 5:14. Beloved Brethren, 1 Cor. 15:58. Spiritual Brethren, Mat. 23:8. Children of God, Mat. 5:9. His People, Mat. 1:21. Holy People, Deu. 7:6, 1 Pet. 2:9. Chosen Ones, Deu. 7:6, Mark 13:20. Christians, Acts 11:26. Dear Children, Eph. 5:1. The Elect, Mat. 24:22. Heirs, Rom. 4:13-16. Lights, Mat. 5:14. Ransomed of the Lord, Isa. 35:10. The Righteous, Job 36:7. The Salt, Mat. 5:13. My Servants, John 18:36. Sheep, Ps. 74:1. The Sons of God, Hosea 1:10. Children of Light, Luke 16:8. Trees of Righteousness, Isa 61:3, Rom. 11:17. Vessels of Honor, 2 Tim. 2:21. Vessels of Mercy, Rom. 9:23. We Who Remain, Isa. 1:9, 1 Thes. 4:14, Rev. 12:17.
OUR BROTHERS
6:9-11. "...And I saw under the alter the souls of them that
were slain for the Word of God..." These are the Early saints.
"...And it was said unto them that they should rest yet for a
little season until their fellow brethren that should be killed
as they..." Mat. 23:8, 24:9-12. 1 Cor. 15:58. The "brethren" are
the Church.
The Church is still on earth during the time of the Fifth
Seal. Not only are we still here, but this is a specific prophecy
that we will endure the same test of faith as our First Century
Brothers.
HIS SERVANTS
7:3. "...Hurt not the earth, neither the sea, nor the trees,
till we have sealed the servants of God (the Church) on their
forehead. "My servants..." This is the Church. John 18:36. "And I
heard the number of... of the Twelve Tribes..." The "Twelve
Tribes" are the Church. James 1:1. The Church is here during the
Seventh Chapter.
9:4. "...But only those men which have not the seal of God
in their forehead..." Why make this distinction? (Have NOT the
seal.) The Church was marked in the Seventh Chapter. If the
Church had been ruptured off the earth there would be no need for
this distinction. The Church is on earth in the Ninth Chapter,
during the time of the Fifth Trumpet.
THE WITNESSES
11:3-4. "...My two witnesses... two olive trees..." Verses 3
to 8. The two witnesses are olive trees -- the Church (congregation)
of Judah and the Church (congregation) of the Gentiles.
Isa. 60:21, 61:3, Rom. 11:17-21. Luke 24:48, Acts 1:8, Heb. 12:1.
See pp. 178, 181.
Verse 13: "...and the remnant..." "We who remain" are the
Church. Isa. 1:9, 10:20-27. 1 Thes. 4:14-17, Rev. 12:17.
CAMP OF THE SAINTS
20:9. "...And compassed the Camp of the Saints... and the
Beloved City..." This Scripture, in context, is speaking of the
last battle between Heaven and earth: The Battle of Armageddon.
Jerusalem is "The Beloved City." The "Camp of the Saints" is the
Church. This verse depicts the very moment The Messiah comes to
save His People. Ps. 89:7, Rom. 1:7.
Y'Shua once asked if there would be faith on earth when the Son of Man came. Then He answered His own question when He said, "Except those days be shortened, no flesh would be saved, but for THE ELECT'S SAKE those days shall be shortened." The Elect is the Remnant, the Church. Mat. 24:22, Mark 13:20.
The Church is here until the end, when He comes to defeat
His enemy. Rev. 14:12-20, 19:11-21, 20:9-15, Joel 3:1-2, Zec. 14,
1 Cor. 15:52, 1 Peter 3:7, 10-12.
WHO COMES WITH HIM?
It must be asked: "If the Church is not raptured, then who
is it that comes with Him when He comes?" 2 Thes. 4:14-17.
Verse 14: "...Even so them which sleep in Jesus will God bring with Him." We will identify this as group number One: Those who "sleep in Jesus." Those who He brings "with Him." First, however, we should note that if they remained asleep, they could not come with Him. Therefore it is revealed, in this verse, that some of those who sleep must have been awakened prior to His Last Advent. Rev. 20:4-6. Group number One comes with Him. 2 Peter 3:7, 10-12, Dan. 7:9-10, 22, 26-27 and 12:1-3.
Verse 15: "...And we which are alive and remain unto the coming of the Lord..." This is group number Two: Those who are alive and remain. "Alive," that is, have not slept, nor died. "Remain," or, stayed on earth. Thus "we who remain" is the Church, waiting on earth for His return. Isa. 1:9, Mat. 24:22, Rev. 11:13, 20:9.
Verse 16: "...For the Lord Himself shall descend from
Heaven with a shout... and with the trump of God: and the dead in
Christ shall rise first..." Group number Three is "the dead in
Christ," the Late Saints who have been killed by the Beast for a
testimony of their faith. Rev. 13:15, 11:7-10.
IDENTIFY THE GROUPS
In these verses we can clearly identify Three separate
groups of Saints. First: Those who have been resurrected in the
first resurrection, have ruled with Him for over a thousand years
and come with Him when He comes. Second: We who are alive, the
Camp of the Saints at Jerusalem -- waiting here to witnesses His
return. Third: Those who have died since the first resurrection
along with those Late Saints who were murdered by the Beast for a
testimony of their faith.
HIS FIRSTFRUITS COME WITH HIM
Who is group number One? They had to be with Him in Heaven
in order to be able to come with Him. These are the First Century
Saints, the "first fruits," who were resurrected in the first
resurrection. Rev. 6:9-11, 12:11, 11:1. 7:9, 20:4-6. "And they
lived and reigned with Christ..." This is the Early Saints. They
were resurrected before Satan was loosed from his prison and have
reigned with Him now for over a thousand years. These are those
Saints who "loved not their lives unto the death."
"Being the firstfruits unto God and unto the Lamb." James
1:18, Rev. 14:1-4. So the Early Saints, His "first fruits," are
with Him now and will come with Him when He comes for us.
IDENTIFY THE SEQUENCE
In these verses we are given a clear and concise sequence of
events by which these three groups will participate in meeting
with our Lord when He comes.
1. Group One comes with Him. (Group Two will not precede group Three.) 2. Group Three will be resurrected. 3. Groups Two and Three will rise together to Meet the Lord and group One in the sky.
The group of Saints who come with Him cannot be the second group, who are alive and waiting here for He and they to come. Nor can the group who comes with Him be the group who is dead when He comes: as the dead will be resurrected when He comes. In Addition, we are plainly told those who are alive will not precede those who are dead in rising to meet the Lord and those who come with Him.
The Late Saints who were murdered by the Beast as a testimony of their faith will be resurrected when the Great Trumpet sounds. Then "we who remain alive" will be transformed, and together we will rise in joy to meet them (both He and those who come with Him) in the sky. Mat. 24:29-31, 1 Cor. 15:52, Rev. 11:12.
We must conclude there will be no rapture before the resurrection which occurs at the sound of the Seventh Trumpet.
Do not be deceived. The philosophy of "the rapture" (that
Christians will be removed from this earth without having to
endure affliction) is a lie of Satan. Mat. 24:24, Col. 2:8. The
intent and purpose of this lie is first, to deceive the weak and
fearful, and second, to divide the Saints.